One Prophecy Proves The Bible True

Excerpt from The House of Yahweh newsletter…

How does one Prophecy prove all of Yahweh’s Prophets in the Holy Scriptures True?

Because every one of the Prophets spoke of matters that could only come to pass if this one Great Prophecy was fulfilled first.
The Savior, the twelve Disciples, and the Apostle Shaul also spoke of this prophecy.

The Prophecy

The Great Prophet Daniyl was given this most remarkable Prophecy.

Daniyl 12:4
But you, O Daniyl, shut up the words, and seal the book to the time of The End; many will run to and fro, and knowledge will be increased.

The word run in this verse actually means rush here and rush there. You can find this in the Hebrew dictionary of the Strongest Strong’s Exhaustive Concordance. It’s word #7751.

Also in this verse we see “time of The End”.

Notice the time setting is the time of The End shown in:
Daniyl 12:1
And at that time, one who is like Yahweh will stand up at Abel; Yisrayl, the Great Priest, who stands at Abel to teach Yahweh’s Just, Perfect Laws to the children of Your People; and there will be a time of trouble, such as never was since there was a nation to that same time. And at that time, Your People will be delivered, everyone who will be found written in The Book of Life.

Remember Daniyl 12:4 shows this is the time of The End.
Another Prophet spoke of this same time of trouble and also called it the time of The End. He is called Yahshua Messiah, but the King James Version changed His Name by the order of Constantine to bear the name of two gods.

The First Council of Nicaea and the “missing records”

Thus, the first ecclesiastical gathering in history was summoned and is today known as the Council of Nicaea. It was a bizarre event that provided many details of early clerical thinking and presents a clear picture of the intellectual climate prevailing at the time. It was at this gathering that Christianity was born and the ramifications of decisions made at the time are difficult to calculate. About four years prior to chairing the Council, Constantine had been initiated into the religious order of Sol Invictus, one of the two thriving cults that regarded the Sun as the one and only Supreme God (the other was Mithraism). Because of his Sun worship, he instructed Eusebius to convene the first of three sittings on the summer solstice, 21 June 325 (Catholic Encyclopedia, New Edition, vol. i, p. 792), and it was “held in a hall of Osius’s palace” (Ecclesiastical History Bishop Louis Dupin, Paris, 1986, vol. i, p. 598).

From his extensive research into Church councils, Dr Watson concluded that “the clergy at the Council of Nicaea were all under the power of the devil and the convention was composed of the lowest rabble and patronised the vilest abominations” (An Apology for Christianity, op. cit.). It was that infantile body of men who were responsible for the commencement of a new religion and the theological creation of Jesus Christ.

Constantine’s intention at Nicaea was to create an entirely new god for his empire who would unite all religious factions under one deity. Presbyters were asked to debate and decide who their new god would be. …the names of 53 gods were tabled for discussion. “As yet, no God had been selected by the council, and so they balloted in order to determine that matter… For one year and five months the balloting lasted…” (God’s Book of Eskra, Prof. S.L. MacGuire’s translation, Salisbury, 1922, chapter xlviii, paragraphs 36, 41).

At the end of that time, Constantine returned to the gathering to discover that the presbyters had not agreed on a new deity but had balloted down to a short list of five prospects: Caesar, Krishna, Mithra, Horus and Zeus (Historia Ecclesiastica, Eusebius, c. 325).
Constantine was the ruling spirit at Nicaea and he ultimately decided upon a new god for them. To involve British factions, he ruled that the name of the Druid god, Hesus, be joined with the Eastern Saviour-god, Krishna (Krishna is Sanskrit for Christ), and thus Hesus Krishna would be the official name of the new Roman god. A vote was taken and it was with a majority show of hands (161 votes to 157) that both divinities become one God. Following long-standing heathen custom, Constantine used the official gathering and the Roman apotheosis decree to legally deify two deities as one, and did so by democratic consent. A new god was proclaimed and “officially” ratified by Constantine (Acta Concilii Nicaeni, 1618). That purely political act of deification effectively and legally placed Hesus and Krishna among the Roman gods as one individual composite. That abstraction lent Earthly existence to amalgamated doctrines of the Empire’s new religion; and because there was no letter “J” in alphabets until around the sixteenth century, the name subsequently evolved into “Jesus Christ”.
Nexus Magazine, Volume 14, Number 4

In the Catechism of the Catholic Church we find the following:
II. GOD REVEALS HIS NAME
203 God revealed himself to his people Israel by making his name known to them. A name expresses a person’s essence and identity and the meaning of this person’s life. God has a name; he is not an anonymous force. To disclose one’s name is to make oneself known to others; in a way it is to hand oneself over by becoming accessible, capable of being known more intimately and addressed personally.
206 In revealing his mysterious name, YHWH (“I AM HE WHO IS”, “I AM WHO AM” or “I AM WHO I AM”), God says who he is and by what name he is to be called.
209 Out of respect for the holiness of God, the people of Israel do not pronounce his name. In the reading of Sacred Scripture, the revealed name (YHWH) is replaced by the divine title “LORD” (in Hebrew Adonai, in Greek Kyrios). It is under this title that the divinity of Jesus will be acclaimed: “Jesus is LORD.”
IV. LORD
446 In the Greek translation of the Old Testament, the ineffable Hebrew name YHWH, by which God revealed himself to Moses,59 is rendered as Kyrios, “Lord”. From then on, “Lord” becomes the more usual name by which to indicate the divinity of Israel’s God. The New Testament uses this full sense of the title “Lord” both for the Father and – what is new – for Jesus, who is thereby recognized as God Himself.60

The Book of Yahweh, however, retained His True Name.

For more information visit www.yahweh.com or www.yisraylhawkins.com
To read this newsletter: http://www.yahweh.com/htmls/9-2013-Newsletter.html

Leave A Comment...

*